Allowing God to Speak in New Ways through Old Traditions.

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Historically, Christian celebrations or “Holy Days” like Christmas and Easter were drawn out over longer periods of time that consisted of intentional discipline, dedication and worship. As a result, the celebration itself carried much more meaning, power, and significance for the Christian’s life, dramatically affecting one’s ability to hear God’s leading and breathe refreshing new life into the Christian walk.

I once heard someone say that celebrating Christmas without Advent, or Easter without Lent, is like watching the final, culminating episode of your favorite TV mini-series, without watching any of the episodes leading up to it. It’s still enjoyable to watch, but the experience is not even comparable for someone who has followed all the characters throughout their harrowing journeys, all leading up to this moment.

Many of us have adopted a fast-food version – a one day only celebration that gives nourishment on the fly, but lacks any long-term nourishment or impact in terms of experience.

Every year, Christians all over the world mark the 40-day journey of Lent by sacrificing something that’s not harmful (this is important, because for Christians, it’s always time to give up something sinful). But what is the point? Lent can be an empty ritual where you choose to be miserable for 40 days and don’t understand why.

Simply put, Lent is a time for Christ-followers to re-orient their priorities. It’s when you give up something that could threaten to become a distraction from your relationship with God.


For many, that means removing something like TV, Facebook, video games or movies. For others, it might be beneficial to purposely carve out something that reminds them of their sin over the 40 days – like red meat or alcohol. That sense that something is missing can make you stop and remember what you’re commemorating.  It’s similar to fasting, where your lack of nourishment from food is meant to remind you to intentionally seek spiritual nourishment through prayer.

The goal of Lent, then, is to yank Christians out of a normal routine, into something where God sets the terms. However you do that, you will find value in having your priorities realigned.

Lent starts February 22nd this year. Consider your journey and this opportunity to draw closer to Him.

- Mike Rauwolf

*This article is partially adapted from Relevant Magazine’s “The Real Purpose of Lent’s 40 Days.”

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Extreme is not so Extreme

This Sunday our Pastor John Douglas gave a challenging and thought-provoking message entitled “Extreme Unity.”  This was the fourth message in ACC’s current “iWitness” series, based on the book of Acts.  If you missed Sunday’s message, I would strongly encourage you to listen to it HERE.  In the message, John makes several crucial points.

  • First, any organization must be united in order to succeed.
  • Second, the witness of the church is directly affected by the church’s ability to unite.
  • And third, unity comes at a cost.

Most of us are ready to stand up and declare that we must be united behind Christ’s mission, but few of us are ready to make the sacrifices necessary to achieve that unity.

Uniting for the cause of Christ takes intentionality. It takes time and prayer.  It takes coordinating with one another, strategizing and planning.  It also may require us to lay down some things – like time, and money.  It may require us to go deeper and get messier in relationships – depending on where the Spirit leads.

In particular, John spoke from Acts 2 and 4, citing the examples of the early church, who met together daily, giving to any who had need, breaking bread with one another, and in doing so, incurred the favor of all the people.

From the typical vantage point of the American lifestyle, people who live the way I just described are considered “extreme.”  That takes extreme conviction, extreme commitment. Those people are radical.

So here is my challenging thought for the day: Which lifestyle is truly more extreme or radical?

Is the life of following Jesus as depicted in the New Testament extreme? Or could it be that we have things backwards?

John referenced the tragic story of the Costa Concordia, a cruise ship that ran aground off the coast of Italy just a few weeks ago.  The world was outraged at the report that the captain of the ship – the one responsible for running the ship aground – insisted on being the first to abandon ship.  Ordinary protocol says that the captain is supposed to ensure the safety of all aboard as his main priority.

But what if Jesus used boat language to say that each of us is responsible for leading a ship?  Or perhaps the ship represents our world – created to sail with magnificence and beauty, but now sinking as a result of the Fall?

We look at trends in our culture – the decline in moral values, the rampant poverty, sex trafficking, economic decline, marital dysfunction.  I read a report recently that said the amount of orphans in the nation of India at present is roughly equal to the entire population of Canada.  Wow! Our world is hurting. There is need. The ship is sinking.

So from an eternal perspective, which is more extreme?  You’re on a boat that has run aground.  The ship is listing to the side.  Thousands are in danger.  Is it more radical to respond in a united effort to save lives, or to pretend that there is no problem to begin with?

The truth is, Acts chapter 2 and 4 give us pictures of what should be “normal life” as part of God’s Kingdom.  ”Crazy,” is living like there is no eternity – devoting most of our time and energy to things that have little or no eternal significance.  Our families, neighbors, communities, and nation are in terrible jeopardy, but our media-driven culture insists that we choose to live for comfort and pleasure – indeed, we are entitled to these things.  That, in my mind, seems crazy – and yet in many ways I find myself stuck in the rut of that very trap.

I’ll end this post by citing Francis Chan, who, when asked the question “Do you think God calls you to live a radical, crazy life?” Responded this way:

“It’s not that this (biblical, kingdom-focused) lifestyle should be crazy to us. It should be the only thing that makes sense. Giving up everything and sacrificing everything we can for the afterlife is logical. “Crazy” is living a safe life and storing up things while trying to enjoy our time on earth, knowing that any millisecond God could take your life. To me that is crazy, and that is radical. The crazy ones are the ones who live life like there is no God. To me that is insanity.”

 

- Mike Rauwolf

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Adopting New Staff; Adapting New Ideas

Well, not to be misleading, but the ideas mentioned in the title are actually not new at all. What is new, however, is the intentionality with which the elders and leaders of Anacortes Christian Church are approaching the way ministry is conducted in general. If you’ve frequented ACC at all in the last ten years, then you’ll probably recognize Mark Bryant. Mark has recently been hired as the new part-time Marriage and Family Minister.  This decision comes on the heels of much discussion and prayer regarding the crucial state of our culture and the needs facing marriages and families in our community.  But there’s also more to it than that. The decision is the product of some serious questions like “How does our budgeting reflect the mission and priorities of this church?” “What are we expecting out of our paid staff?” “What is the basis upon which we are able to evaluate our progress, successes, opportunities, and set-backs?”  It would be difficult to explain all the details in this one article, but here’s a snap-shot of how this church views ministry. Perhaps this will shed a little light on why we do some of the things we do.

Mark has had some formal training in counseling. This makes him a valuable resource for marriages and families in the community.  However, the primary emphasis of Mark’s position is not to be that resource. While it is a resource he will provide, the major emphasis of Mark’s job description is to develop a team with biblical knowledge and resources to provide real relational healing with God and within families.

Mark’s job has less to do with being a solution that will meet specific needs, and more to do with mobilizing the existing resources that are present in the community (within ACC and in the broader community) to provide healing.

Our culture encourages professionalism – there is a paid professional for just about everything. This can be much to the detriment of the health of our society. For example, every marriage faces challenges. Every couple comes to a place of questioning:

“Why do I feel like my needs aren’t getting met?”
“Are there red flags in our relationship that I should be concerned about?”
“What is the proper response to this situation?”

Unfortunately, the vast majority of couples don’t seek any sort of relational guidance, because we’ve bought into the idea that the only relational guidance (not found in a book or TV show) available will cost thousands in counseling bills. When the couple finally gets into the psychiatrist’s office, it’s often too late.

While there are definitely situations that require professional services, there is also much healing and pre-emptive help that can be found in the context of relational environments.

It is absurd for an experienced marriage to believe they have nothing to offer a newly wed couple seeking counsel or facing crises.

- of course, the term “experienced” here can mean a number of things. Five years? Twenty years?  There are five year old marriages capable of mentoring and 40 year old marriages in need of mentorship – The number is not the point… In the same way, it is absurd that someone would claim to be a Christian for more than five years and never know how to disciple someone else. But instead we tell ourselves that we can’t (or don’t need to) be a witness for the Gospel in our workplaces, or be disciple-makers, or offer relational resources based on our life experiences. Why? Because there are professionals who handle that stuff.

This cultural model of professionalism runs contrary to the biblical model we see in scripture, where all of the church are called to be ministers, all are called to be priests (people who connect other people with God), and all are called to make disciples who will make disciples.

When it comes time to do performance evaluations in a year, Mark will be evaluated not primarily for his ability to counsel marriages and families, but rather on the basis of his ability to develop a network of people who can meet the various issues confronting marriages and families. We are all part of the body with various gifts / life experiences that can be used to minister to others.

By now you’ve probably picked up on the fact that Mark’s role represents an overall ministry philosophy of the church… So how does that affect the rest of us?  As for the staff, everyone received a revised job description that reflects these same principles – to see our primary role as facilitators of volunteer ministry, as opposed to being the ultimate sources of our ministries.  To add to that, volunteer ministry leaders will also receive similar job descriptions so that everyone can be clear on what the church values in terms of vision, mission and the process by which we carry these things out.  Research shows that having these things spelled out provides more direction, empowerment, and purpose for those serving, as opposed to assuming they’ll figure it out on their own.

On paper, most of our job descriptions look very similar.  There is an opening section that spells out ACC’s vision, mission, and process.  This is intentionally included to communicate to everyone that these are the values that are being served, and this applies to everyone.  In the middle is a section unique to the roles and responsibilities of each position.  The last section outlines some overall responsibilities that are similar if not the same from position to position.  But for each one, there is a final line at the end that is common to all – from the Senior Pastor on down – “Train your replacement.”

We must realize that for every repeatable ministry process, there is the potential for someone to be blessed by the opportunity to serve.  As long as we hang on to our roles without allowing others to enter into that process and be trained to lead, we are with-holding that blessing.  This doesn’t mean that staff members work themselves out of a job, but rather, in an ideal sense, that as others are raised up to the challenge of serving in greater capacities, job descriptions will evolve and progress.

Stay tuned as more volunteer opportunities at ACC will be opening up.  Let’s be in prayer together that God would be in charge and bless this journey.

- Mike Rauwolf

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I Don’t Like Urgent Things

I don’t like urgent things.  I like it when everything fits into my schedule and stays quiet and out of the way until I want to focus on it (which means never!).  The brakes on my car annoyed me a couple of weeks ago–they became urgent.  I thought that squeaking noise was simply some stubborn dirt on the brake pads and I never felt any need to interrupt my schedule to deal with them.  The squeaking became a slight grinding I noticed when the music was low and I figured it would work itself out.  Then one morning I thought my wheel was going to fall off and I realized that I could not drive my car any more until I discovered and fixed the problem.  My brakes became urgent, and I don’t like urgent things.
I also find missionaries and mission minded people annoying.  They seem to live a different life than I do. I’m worried about paying my bills and hanging out with my family.  Mission minded people are urgent, and I don’t like urgent things.
I’ve never been to Iraq but I’ve met some soldiers. They aren’t like me, and I have a hard time relating to them.  I’ve heard some of their stories about battle.  Battle is intense.  Battle is not quiet. Battle does not fit into schedules.  Battle is urgent and I don’t like urgent things.
Our Faith Promise rally is coming up and the theme is “We’re all in the Lord’s army.”  That’s a nice title for a once a year missions giving event.  I don’t mind promising money to urgent missionaries as long as I don’t have to interrupt my schedule or be too annoyed by missions minded people trying to make me urgent about this stuff. I have a life to live.
You’ve probably never said any of this out loud.  I’ve never said any of this out loud either, but I’ve thought it all. My wife got me started reading a book that I want to pass on to you. It is called “Radical” sub-title, “Taking back your faith from the American Dream” by David Platt.  It is an excellent book that I hope and pray every person in Anacortes reads.  Chapter 7 is challenging me to rethink my dislike for urgent things.  According to his stats on page 142, 4.5 billion people alive today do not depend on Jesus Christ as their source of life today.  1 billion of them have never heard about Christ.  He asks the question: “What will happen to them when they die?”
I have a lot of mixed emotions and thoughts when I answer that question, but it also causes me to question my dislike for urgency. Are we really in the Lord’s army? Does God really depend on my actions to help determine the eternal destination of people around me and on the other side of the world? Worse yet, could my inaction really influence the eternal destination of someone I know or someone on the other side of the world?  Doesn’t God have a backup plan?
Lord, I am very weak and unworthy but please empower me, my family and my church to be your witnesses here in Anacortes, throughout this country and to the ends of the earth.
Faith Promise Rally: March 17th & 18th
- Mark Bryant
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Rethinking Christmas

The story of Christ’s birth is a story of promise, hope, and a revolutionary love. So, what happened? What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists. And when it’s all over, many of us are left with presents to return, looming debt that will take months to pay off, and this empty feeling of missed pur-pose. Is this what we really want out of Christmas? What if Christmas became a world-changing event again? It’s time to re-think Christmas. For more info and ideas for gift giving, go to www.adventconspiracy.org, www.water.cc, and  www.rethinkingchristmas.com.

The Challenge: Worship Fully

Because your steadfast love is better than life,
my lips will praise you. (Psalm 63:3 ESV)

Could those be your words? Would you mean it? Could these words authentically pour out of a heart that is filled to the brim and spilling over with the joy and delight of being totally loved and in love with God? He wants your whole heart, to be the object of your desire – your treasure. Matthew 6:21 says For where your treasure is, there your heart will be also. Christmas is a time when a lot of other treasures are dangled before us, and a lot of other obligations rob us of our time and energy. In this season that is all about Him, do we give him our leftovers, or do we give our whole heart? Make this Christmas season an opportunity to honor Him by asking Him to help you fall in love with Him all over again. Let our lives be a statement that we really do believe Christmas is all about Christ.

Spend Less
Consider this: Americans spend an average of somewhere around $400 Billion on Christmas presents every year. That amount could solve the world water crisis several times over, free countless sex slaves, feed the poor, etc.  We’re not asking you not to buy Christmas presents – we love giving and receiving gifts. Instead, think purposefully and proactively about how you give. Am I trying to fill space under a tree because I feel that I need to? Will this person even remember this gift next year? Consider saving money by resisting the urge to purchase one or two of those kinds of gifts, and instead…

Give More
Give in ways that count. Give your time and presence. Make something for someone. Write a song, poem, or letter (for more ideas, visit the web sites above). The way you give can speak of Christ’s incarnational love, as he gave Himself on the first Christmas, so we too can find ways to do the same, allowing our giving to be a testimony to our love for God and one another. And with the money you save…

Love All – And Celebrate!
Our plan is to give the money we save on Christmas presents through an offering to be taken on Christmas Eve. We’ll donate the money to build fresh water wells through Living Water International (www.water.cc). There is no middle man here. In 2008, ACC donated $8,600 to Living Water, and two wells were built, another repaired, in communities in Haiti who lacked access to clean drinking water.  God used your giving to significantly bless the lives of over 1800 people, who received the gift of clean water, and also heard the message of Christ – the message of true, living water.  There is a report on the specific well projects in the foyer.

This year, we are taking up the challenge once again.  Make Christmas meaningful. Lay down the burden and stress that usually accumulates this season.  Fall in love with Jesus and enjoy the real gift He has given to you this Christmas. Share that gift in the way you give to others, and let’s share His message using hands feet to bless those in need around the world.

The Most Misused Biblical Term…

The following article was written by Scott McKnight and posted on the Neue Magazine Web Site. I find it interesting that McKnight doesn’t even comment on the fact that the term “Kingdom” is also often misused to mean “heaven,” or more specifically, the place we go after we die, implying that God’s Kingdom isn’t relevant to a discussion of the here and now. The article does imply that, but I wonder if it is just assumed that our culture has moved beyond that Kingdom misconception. Very insightful article. What do you think?

The most misused biblical term today is “Kingdom.”

One of my college students told me her sister was not working in the Church but was doing “Kingdom” work and “justice” work at a social service. Another student explained to me she was joining hands with a local inter-faith group to further peace. She called it “Kingdom” work and added, “It has nothing to do with the Church.” There’s a common theme here: the “Kingdom” is bigger and better than the “Church.”

We are using this word, “Kingdom,” both to cut out things we don’t like—evangelism and church—and to cast a vision for what we do like—justice and compassion. But it’s time to give this word “Kingdom” a fresh look, because we’re misusing it.

The word “kingdom” comes from Jesus, and so to Him and His Jewish world we must go. It was impossible in Jesus’ world to say “kingdom” and not think “king.” Either the word “king” referred to Caesar, the empire-building, worship-me-or-die emperor of Rome, or it referred to Israel’s hoped-for King, the Messiah. When Jesus said Kingdom, He meant the Messiah is the one true King and Caesar is not.

Furthermore, a first-century Jew couldn’t say “Kingdom” or “King” without also thinking of “Kingdom people” (or citizen-followers of the Messiah). The most unusual of people were Jesus’ Kingdom people—sinners, tax collectors, fishermen, hookers, demonized women and ordinary, poor Galileans. Jesus invited people to the place of Kingdom living and said anyone who was willing to turn from sins and injustice and economic exploitation and accumulation would find forgiveness and fellowship and freedom. So every evening, when Jesus decided to eat with His followers, He attracted a crowd, He told stories (parables) of what the Kingdom was like and He asked His listeners to join the movement. That table of fellowship embodied both who was following Jesus (or at least hearing Him out), and how they were to love one another in concrete deeds.

That was the Kingdom’s launch in Jesus’ day: King Jesus and His people sitting at a table telling stories.

But Jesus’ vision of Kingdom was even bigger than that. A scribe once asked Jesus a restrictive question: “Who is my neighbor?” But he meant, “What are the boundaries between God’s people (my neighbor) and all the rest?” Jesus turned that man inside out and told him the right question was, “To whom will you be neighborly?” Jesus’ answer was: “Anyone you meet. Especially the needy.” Jesus converted the restrictive question into an inclusive habit. Those who live out that inclusive habit are Kingdom people. King Jesus came to create a Kingdom people, and His Kingdom people are those who listen to Him and live out His Kingdom vision. They know His words and they abide in His words.

There’s a third element about what Kingdom means for Jesus. Kingdoms only work well when they have a constitution. The Jews of Jesus’ day called it “Torah.” Jesus swallowed up Israel’s Torah into His Kingdom vision—and it broke loose one day when He was teaching His disciples. We call it the Sermon on the Mount. This is the Torah for followers of King Jesus.

The biggest problem with the Church for many is that the people they know who go there don’t follow Jesus. Which is the exact reason why so many today want to disconnect Kingdom from Church: Too often a church looks like anything but the Kingdom because too many so-called Kingdom people don’t follow Jesus!

Christians need to sit down with the gospels, read them and compare the themes of Jesus’ Kingdom vision with the themes of many local churches.

I wish we would all dig in all over again and construct new foundations for a Kingdom vision of the Church. A church embodies themes like love, justice, peace and wisdom. The Kingdom church will not only talk about such themes, but will be a society marked by a Gospel justice, a Gospel peace and a Gospel wisdom. It will be a people who eat together, love one another and who see the needs in the world around them and do something about those needs. According to Jesus, a local church is designed to be a local fellowship of Kingdom people who love and follow King Jesus.

Instead of choosing either the Church or the Kingdom, Christians are called to see church as a living manifestation of the Kingdom.

I see a freshness about this in churches all around the world, churches devoted to being a community that serves the community, a fellowship that loves the neighbor, a church that cares for the poor and a society that is the fertile ground for a completely new society—the Kingdom society of Jesus.

Scot McKnight is the Karl A. Olsson Professor in Religious Studies at North Park University. This article originally appeared in RELEVANT. To read more articles like this, you can subscribe by clicking here.

When We All Come Together

Many of the Pastors in Anacortes are coming together once again to plan a community-wide event that will serve to bless our community and commemorate the ten year anniversary of 9/11.  The plan is to have volunteers from many churches rally together and engage in service projects throughout Anacortes.  In this way, we hope to spread the love of Christ using our hands and feet, declaring also that the body of Christ in all its various forms can be united behind one mission and serve together. Our hope is that we can have an impact on our town as we honor and remember the events of 9/11. 

This is not one of ACC’s Service Sundays (for one thing, the projects will be Friday and Saturday).  Rather, this is a community-wide event, and we hope to see as many as possible get on board.

More details will follow, including a list of service projects to sign up for.  Some will require a degree of specialized skill, while others will be free for all.  I’ll post that list as soon as it becomes available.

The plan is to engage in service projects on Friday and Saturday, September 9th and 10th, followed by a community-wide worship service at Causland Park on Sunday afternoon, 3pm, to celebrate Jesus, Unity in Christ, remembering 9/11, and declaring Jesus’ Lordship over our town. 

Mike Rauwolf from ACC will be teaming up with Dick Bugg (Safe Harbor), and other musicians from various churches to lead the worship service.

Everyone is invited! You can make a difference and have an impact on our community in Jesus’ name.  Think of the potential for spreading the love of Christ that a united effort like this might have.  We hope to see you there!

Responding to the Call: ACC Sets it’s Course for our Children

Last Fall ACC clearly defined our mission to make discipleRs.  We made it clear that the goal in everything we do would be to raise up disciples who will raise up more disciples. The win is not simply to get someone in the door or get them saved. No, the goal includes that, but is not complete until we see those people making disciples themselves, pursuing the mission of Jesus.  To that end we identified D-Groups as the relational environments in which these things would take place.

Follow Jesus
Changed by Jesus
Serving the Mission of Jesus

So, how did we do? We saw some victories. We saw groups rally together around the mission and grow. People stepped out of their boxes and took steps towards leadership. We saw two groups experience the joy of participating in the baptism of members.

We can measure success, but we realize we still have a long way to go.  This is not an initiative that will quickly be replaced when the next big thing comes around. Instead, we hope to see the goal of following, being changed by, and serving Jesus permeate every facet of every ministry at ACC, so that Christ’s mission truly motivates, inspires, and fuels the fire behind each ministry, family, and individual.  After much thought and prayer, we are incredibly excited to share with you our primary focus for this fall:  Our children.

Every day I hear of another family in crisis. At Youth Network meetings, I hear reports of what kids are going through in Anacortes.  Make no mistake, by the time a child enters middle school, there is a good chance that they have been exposed to alcohol, drugs, many are sexually active, or quickly heading in that direction.

On Sunday, at the end of second service, I mentioned that I felt like our families at ACC were under attack.  I started stuttering halfway through because from my vantage point, I suddenly saw eyes widen and fill with tears all over the sanctuary.  Conversations that followed clearly confirmed this. This area is definitely close to the hearts of ACC’s members.

“We gave our three year old granddaughter a pencil and paper and asked her to draw our family… Her picture did not include the mother.”  This is one quote I heard recently, and I feel that it reflects a growing percentage of our population.

We have a growing number of little ones filling our church body with new life.  We have the opportunity to invest in those lives.  What about other kids in Anacortes?

By making children’s ministry a primary focus for the Fall, we are not deviating from our previously defined mission to make discipleRs, but further embracing it.  This is a means by which our church family can rally together around a mission that can have dramatic effects on the greater Anacortes community.  What if our goal was nothing less than to raise up kids who are fully equipped and capable of making discipleRs themselves? Is that asking too much? Shooting too high?  Be careful to remember the words of Jesus “Let the children come to me…” and “Whoever would cause one of these little ones to stumble… (Matthew 18:1-6).”

This summer, staff and ministry volunteers will be meeting together to discuss vision, planning and strategy for the Fall. Understand that the opportunities to serve in this area will likely grow – even if you don’t see yourself as “comfortable with children,” there will be needs and opportunities for you to serve in ways that do reflect your unique gifts and personality.  The goal to focus on children’s ministry is not a compartmentalized facet of ACC, but will also effect our ability to grow, to minister to families, to increase D-Group involvement, and to give more opportunities for groups and individuals to serve together in a way that is meaningful and rewarding.  The ability to invest in lives is much greater when that investment starts at a young age.  We hope you will join us and feel the excitement and potential that this opportunity creates. Be looking for visible changes like more interaction with kids in services, volunteer activity, and hopefully a lot of excitement.

Finally, please pray diligently for this ministry. Our prayer is that this will be a means of combating the giants in Anacortes. The goal is much bigger than offering a renewed, slick program.  The goal is to do battle for the lives of the up and coming generations in Anacortes.  Be looking for more updates as the time draws near.

John’s Jericho Walk: Day 4

8:55pm to 10:25pm in the dark. That’s 4.5 miles in one hour and thirty minutes. That’s my record! It’s easier to walk quickly in the dark. Fewer distractions? Not really. Perhaps there are more. You just can’t see them. In the dark, people are merely silhouettes. Also things are spookier in the dark which tends to increase the pace.
The Israelites marched around Jericho in the daylight. I like what light does to darkness. People have faces. Life has color. You see what you feared in the dark. Or, what you feared in the dark runs away lest it gets exposed.
Did you read the headline article in the Anacortes American this week? “District seeing surge in homeless students.” 87 have been identified in Anacortes, 561 identified in Skagit county last year! What family situations have brought this about? What do these students think about in the night? Will their thoughts have any impact on their future marriages, parenting, job skills? At what point does one in their predicament say, “I give up. I’ll never make it, so why try?”
I am seeing giants, but at this point they are merely silhouettes. I must keep walking with my eyes, ears, heart and mind open to the eyes, ears, heart, and mind of God. There are giants in the land that must be taken down.

Jericho Walk: Days 2 & 3

Day 2
I experienced it! Teresa brought to our attention the possibility of let-down of the second day march around Jericho. Day 2 is already showing signs of a routine, the “same ole thing!” without anything really happening..
I didn’t notice all the opportunities to buy liquor along Commercial. I didn’t notice the banks. I had no interest in houses and business facades. I thought of cutting the journey short. Four different ACC folks passed by and honked.  That was pure inspiration. Inspiration is a funny thing. It can be a powerful motivation to do good . . . or to do bad!
I noticed mostly cars today, as many as yesterday. The constant flow and sound of cars sucked me into a race. “I can beat yesterdays time” took over my brain. The purpose for the walk got lost temporarily in a competitive fog. A question came to mind. “Why are you racing? Do you remember the purpose of the walk? You asked to see walls and what’s behind the walls and how to bring down the walls. Your vision is greatly reduced when you are hooked on ‘speed.” Slow down. Look down!”
            I hadn’t noticed how much I was focused on up things. I deliberately started looking down and noticed trash and lots of it. Some was out in the open, but a lot was in flower beds. If you want to see the walls and what’s behind them, you must look up and look down. If you want to find God’s solutions to the pain behind walls, you must resist the urge to rush on by. Look up and look down. That’s where He is. Removing trash from the community.

Day 3
Walked later in the evening. “Raced” in spite of myself. Didn’t get started until 7pm. The late hour just drew me into race mode. Tonight I plan to start at 9pm. I’m going to force myself to go slow to make note of changes.
My take away last night was that commercial street has almost nothing for children or families. The lights, the nice cars, the businesses all speak of a standard of living that require a level of wealth. I’m wondering what children/youth think of the wealth. I’m wondering if the standard is so high that many will not be able to function at the paraded level. I wonder how many give up instead of paying the price at a certain standard of living. I’m wondering if our economy is another source of children/youth concluding “I’m not good enough.” Do you remember the dangers of that attitude? “I’ll go where I am good enough.” That’s dangerous.
Because it was dark, I saw more people on the streets and outside the bars. One item of note was a taxi cab parked at the front door of one of the bars. I heard one gentleman ask, “How much do you charge.” That said to me, “I’m going to get drunk. I will need a safe ride home.”  I applaud that preparation as opposed to driving himself home. But what about the other crashes? What about the “family crash,” the “marriage crash,” the job crash” and a host of other “crashes” commonly affiliated with drunkenness?
I’m going to start tonight’s journey at 9pm after my D/Group meeting. Darkness hides a lot of things. But certain walls only come out at night. Where are the walls? What’s behind the walls? How do we bring down walls? What’s my role in bringing down the walls? Thirteen-point-five miles are behind me. Thirteen-point-five miles yet to go before Saturday’s big adventure.  Pray for us.

John

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